Перевод: с греческого на английский

с английского на греческий

have as companion

  • 1 ὁμιλέω

    ὁμῑλέω (ὁμιλεῖ; ὁμίλει; ὁμιλέων; ὁμιλεῖν: fut. ὁμιλήσει: aor. ὁμιλήσειε.)
    a c. dat. pers.

    εἴη ἐμὲ νικαφόροις ὁμιλεῖν O. 1.116

    ἁδόντα δ' εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν P. 2.96

    γλυκεῖα δὲ φρὴν καὶ συμπόταισιν ὁμιλεῖν μελισσᾶν ἀμείβεται τρητὸν πόνον P. 6.53

    αἰδοῖος μὲν ἦν ἀστοῖς ὁμιλεῖν (v. αἰδοῖος) I. 2.37 met., πλαγίαις δὲ φρένεσσιν οὐχ ὁμῶς πάντα χρόνον θάλλων ὁμιλεῖ (sc. ὄλβος) I. 3.6
    II without dat., live in company

    θερμὰ Νυμφᾶν λουτρὰ βαστάζεις ὁμιλέων παῤ οἰκείαις ἀρούραις O. 12.19

    b frequent c. dat. “ὦ τέκνον, ποντίου θηρὸς πετραίου χρωτὶ μάλιστα νόον προσφέρων πάσαις πολίεσσιν ὁμίλει” fr. 43. 3. met., πάσαισι γὰρ πολίεσι λόγος ὁμιλεῖ Ἐρεχθέος ἀστῶν is common in P. 7.9
    c met., have as companion

    ὁ δὲ οἱ φράζε καὶ παντὶ στρατῷ, ποίαις ὁμιλήσει τύχαις N. 1.61

    χαλεπὰ δ' ἔρις ἀνθρώποις ὁμιλεῖν κρεσσόνων N. 10.72

    d ]ς ἐχθρῶν ὁμιλήσειε[ Πα. 13. b. 1.

    Lexicon to Pindar > ὁμιλέω

  • 2 κοινωνώ

    κοινωνέω
    have: pres subj act 1st sg (attic epic doric)
    κοινωνέω
    have: pres ind act 1st sg (attic epic doric)
    κοινωνός
    companion: masc /fem gen sg (doric aeolic)
    ——————
    κοινωνός
    companion: masc /fem dat sg

    Morphologia Graeca > κοινωνώ

  • 3 μετά

    μετά (Hom.+) prep. w. gen. and acc., in the NT not (B-D-F §203; Rob. 610) w. dat.—For lit. s. ἀνά, beg.; also for μετά (and σύν) Tycho Mommsen, Beiträge zu d. Lehre v. den griech. Präp. 1895. Basic idea: ‘in the vicinity of ’.
    A. w. gen. with
    ① marker of placement, with, among, in company with someone (Gen 42:5; EpArist 180; En 22:13; 99:10; PsSol 4:6; JosAs 10:3 al.) or someth. ἦν μετὰ τῶν θηρίων he was among the wild animals Mk 1:13 (Diog. L. 6, 92 μόσχοι μετὰ λύκων). ἦν συγκαθήμενος μ. τῶν ὑπηρετῶν he sat down among the servants 14:54. μετὰ ἀνόμων ἐλογίσθη he was classed among the criminals Mk 15:28; Lk 22:37. τὸ μέρος αὐτοῦ μ. τῶν ἀπίστων θήσει he will assign him his lot among the faithless (unbelievers?) Lk 12:46; cp. Mt 24:51. ζῆτειν τὸν ζῶντα μ. τῶν νεκρῶν seek the living among the dead Lk 24:5. μὴ γογγύζετε μετʼ ἀλλήλων do not grumble among yourselves J 6:43. εἱστήκει Ἰούδας μετʼ αὐτῶν 18:5. ἡ σκηνὴ τ. θεοῦ μετὰ τ. ἀνθρώπων Rv 21:3a. μετὰ τῶν νεφελῶν in the midst of the clouds 1:7.
    ② marker of assoc. in gener. sense denoting the company within which someth. takes place, with
    ⓐ w. gen. of pers. in company w. whom someth. takes place
    α. w. verbs of going, remaining, etc. προσέρχεσθαι μ. τινος come (in company) with someone Mt 20:20; cp. 5:41; Mk 1:29; 3:7; 5:24, 37; 11:11; 14:17; Lk 2:51; 6:17; 9:49; 14:31; J 3:22b; 11:54; Ac 24:1; Gal 2:1. Angels accompanying the Messiah Mt 25:31; cp. 16:27; Mk 8:38; 1 Th 3:13; 2 Th 1:7. περιπατεῖν μ. τινος (Menand., Fgm. 178 Kö., Sam. 587f S. [242f Kö.]; ApcEsdr 6:12) J 6:66. γίνεσθαι μ. τινος be, remain with someone Ac 7:38; 9:19; 20:18; AcPlCor 2:4 (ApcMos 2 ἐγένοντο μ. ἀλλήλων). οἱ μ. αὐτοῦ γενόμενοι his companions Mk 16:10. μένειν μ. τινος stay with someone 1J 2:19 (ParJer 3:15). ζήσασα μ. ἀνδρός Lk 2:36. ἀκολουθεῖν μ. τινος follow (after) someone Rv 6:8; 14:13 (s. ἀκολουθέω 2).
    β. used w. trans. verbs ἄγειν τινὰ μ. ἑαυτοῦ bring someone along (s. ἄγω 1b) 2 Ti 4:11. παραλαμβάνειν τινὰ μεθʼ ἑαυτοῦ take or bring someone along (as a companion) (Gen 22:3) Mt 12:45; 18:16; Mk 14:33. ἔχειν τι μ. ἑαυτοῦ have someth. with oneself: bread 8:14; τινά someone (PGM 4, 1952): the lame Mt 15:30; the poor Mk 14:7; Mt 26:11; J 12:8; the bridegroom Mk 2:19b. Pass. συγκατεψηφίσθη μετὰ τ. ἕνδεκα ἀποστόλων he was chosen (to serve) with the eleven apostles Ac 1:26 (cp. Himerius, Or. 44 [=Or. 8], 3 μετὰ τῶν θεῶν ἀριθμούμενος=numbered with the gods).
    γ. esp. εἶναι μ. τινος be with someone, in someone’s company.
    א. lit. of close association: the disciples w. Jesus Mt 26:69, 71; Mk 3:14; 14:67; Lk 22:59; J 15:27; 17:24. Also of accompaniment for a short time Mt 5:25; J 3:26; 9:40; 12:17; 20:24, 26. Of Jesus’ association w. his disciples 13:33; 14:9; 16:4; 17:12. Of relations between the superintendent and the congregation μετὰ τ. ἐπισκόπου εἶναι be with, on the side of, the supervisor/bishop IPhld 3:2. οἱ μ. τινος (sc. ὄντες) someone’s friends, companions, etc. (Diod S 17, 96, 2 οἱ μεθʼ Ἡρακλέους; SIG 175, 5; 659, 5; 826e II, 30; Am 4:2; 8:10; Gen 24:59; 1 Macc 7:23; JosAs 27:7; AscIs 2:15; 3:6, 14; Jos., Vi. 397, Ant. 7, 20; Just., D. 8, 3 al.) Mt 12:3f; 26:51; Mk 1:36; 2:25; Lk 6:3f. Of things ἄλλα πλοῖα ἦν μ. αὐτοῦ other boats were with him, accompanied him Mk 4:36. ὁ μισθός μου μετʼ ἐμοῦ (sc. ἐστιν) Rv 22:12. τὸ πῦρ ἐστι μετʼ αὐτοῦ the fire (of judgment) awaits him (the interpretation of the Armenian text; sim. the Lat.) AcPlCor 2:37.
    ב. in ref. to supportiveness be with someone, stand by, help someone of God’s help (Gen 21:20; 26:3; 28:20 al.; Jos., Ant. 15, 138) J 3:2; 8:29; 16:32; Ac 7:9 (cp. Gen 39:2, 21); 10:38; cp. Mt 1:23 (Is 8:8); Lk 1:28; Ro 15:33. Of God’s hand (1 Ch 4:10) Lk 1:66; Ac 11:21. Of Christ: Mt 28:20; Ac 18:10.
    ג. a favorite expr. in conclusions of letters ὁ θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μ. ὑμῶν will be with you 2 Cor 13:11; cp. Phil 4:9; ὁ κύριος κτλ. 2 Th 3:16 (cp. Ruth 2:4); 2 Ti 4:22. ἡ χάρις τοῦ κυρίου Ἰησοῦ μ. ὑμῶν (sc. ἔσται) 1 Cor 16:23; cp. 1 Th 5:28; 1 Cl 65:2. μ. τοῦ πνεύματος ὑμῶν Gal 6:18; Phil 4:23; Phlm 25; 21:9. μ. πάντων ὑμῶν 2 Th 3:18; cp. Eph 6:24. Short and to the point: ἡ χάρις μ. ὑμῶν Col 4:18; 1 Ti 6:21; cp. Tit 3:15; Hb 13:25. ἔσται μεθʼ ἡμῶν χάρις ἔλεος εἰρήνη 2J 3.—ἡ ἀγάπη μου μ. πάντων ὑμῶν ἐν Χριστῷ Ἰησοῦ my love is with you all in Christ Jesus 1 Cor 16:24. ἡ χάρις τοῦ κυρίου Ἰ. Χρ. καὶ ἡ ἀγάπη τ. θεοῦ καὶ ἡ κοινωνία τοῦ ἁγίου πνεύματος μετὰ πάντων ὑμῶν 2 Cor 13:13 (WvanUnnik, Dominus Vobiscum: liturg. formula, TManson memorial vol., ’59, 270–305; on the Trinitarian formula s. the lit. on πνεῦμα 8).—In the expr. ὅσα ἐποίησεν ὁ θεὸς μ. αὐτῶν Ac 14:27; 15:4 (cp. Hs 5, 1, 1) ὤν could be supplied what God has done in helping them; but ποιεῖν can just as well go w. μ. αὐτῶν has done for them, after the analogy of עָשָׂה עִם פּ׳ (Tob 12:6; 13:7 ἃ ποιήσει μεθʼ ὑμῶν; Jdth 8:26 ὅσα ἐποίησεν μετὰ Ἀβραάμ; 15:10; 1 Macc 10:27. In addition, cp. BGU 798, 8 εὐχαριστοῦμεν τῇ ἡμῶν δεσποίνῃ εἰς πάντα τὰ καλὰ ἃ ἐποίησεν μετὰ τ. δούλων αὐτῆς. But s. also LMaloney, ‘All That God Had Done with Them’ ’91, 118–21: God works ‘with’ the apostles and ‘through’ them). Here also belongs ποιεῖν ἔλεος μ. τινος have mercy on someone, show mercy to someone (Gen 24:12; 2 Km 3:8; JosAs 23:4) Lk 1:72; 10:37 (MWilcox, The Semitisms in Ac, ’65, 84f). ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετʼ αὐτῆς the Lord has shown great mercy to her 1:58 (cp. 1 Km 12:24; Ps 125:2f).—In πληρώσεις με εὐφροσύνης μ. τοῦ προσώπου σου Ac 2:28=Ps 15:11 the LXX has literally translated אֶת־פָּנֶיךָ; it means in your presence.
    ד. in ref. to taking sides or being allied in some way with someone: in contrast to εἶναι κατά τινος be against someone is εἶναι μ. τινος be with someone, on someone’s side Mt 12:30a; Lk 11:23a (AFridrichsen, ZNW 13, 1912, 273–80).
    ⓑ to denote the company in which an activity or experience takes place: ἀνακεῖσθαι μ. τινος recline at table with someone (for a meal) Mt 26:20. ἀνακλιθῆναι 8:11; cp. Lk 24:30. βασιλεύειν Rv 20:4, 6. γρηγορεῖν Mt 26:38, 40. δειπνεῖν Rv 3:20 (TestJob 15:2). δουλεύειν Gal 4:25. ἐμπαίζειν Mt 27:41. ἐσθίειν 9:11; 24:49; Mk 2:16ab; 14:14, 18; Lk 5:30 (TestAbr A 4 p. 81, 9 [Stone p. 10]). ἠρώτα … ἵνα φάγῃ μ. αὐτοῦ he asked (him) to eat with him 7:36 (cp. TestAbr B 6 p. 110, 21 [Stone p. 68]; JosAs 7:1). εὐφραίνεσθαι 15:29; Ro 15:10 (Dt 32:43). κλαίειν 12:15b. κληρονομεῖν Gal 4:30 (Gen 21:10; Just., D. 26, 1; cp. συγκληρονομεῖν JosAs 24:9). πίνειν Mt 26:29. ποιεῖν τὸ πάσχα celebrate the Passover (with someone) 26:18. συνάγειν 12:30b; Lk 11:23b. συνεσθίειν Gal 2:12. ταράττεσθαι Mt 2:3. τρώγειν J 13:1 v.l. χαίρειν Ro 12:15a.
    ⓒ The associative aspect can also derive expression from the fact that two opposite parties exert influence upon one another or that one party brings the other to adopt a corresponding, and therefore common, attitude
    α. in friendly, or at least not in hostile, fashion: εἰρηνεύειν (3 Km 22:45) Ro 12:18; cp. 2 Ti 2:22; Hb 12:14. εὐθηνίαν ἔχειν Hm 2:3. κοινωνίαν ἔχειν 1J 1:3a, 7. λαλεῖν μετά τινος (cp. Gen 31:24, 29; 1 Macc 7:15) Mk 6:50; J 4:27ab. συλλαλεῖν μ. τινος Mt 17:3; Ac 25:12. συμβούλιον διδόναι Mk 3:6. συνάγεσθαι Mt 28:12; J 18:2. συνᾶραι λόγον Mt 18:23; 25:19. ἐγένοντο φίλοι ὅ τε. Ἡρῴδης καὶ ὁ Πιλᾶτος μετʼ ἀλλήλων Lk 23:12. οἱ μοιχεύοντες μετʼ αὐτῆς those who commit adultery with her Rv 2:22. πορνεύειν (cp. Ezk 16:34; TestAbr A 10 p. 88, 7 [Stone p. 24]) 17:2; 18:3, 9. μολύνεσθαι 14:4 (cp. En 12:4 τῶν γυναικῶν ἐμιάνθησαν).
    β. in hostile fashion; after verbs of fighting, quarreling, etc. to denote the pers. w. whom the strife is being carried on πολεμεῖν μ. τινος carry on war with = against someone (נִלְחַם עִם פּ׳ 1 Km 17:33; 3 Km 12:24; ParJer 7:10. But s. also OGI 201, 3 ἐπολέμησα μετὰ τῶν Βλεμύων; BGU 1035, 9; 11. Also in Mod. Gk. [AThumb, Hdb. der neugriech. Volkssprache2 1910 §162, 1 note]) Rv 2:16; 12:7; 13:4; 17:14 (B-D-F §193, 4; Rob. 610). Also πόλεμον ποιεῖν (Gen 14:2; 1 Ch 5:19) 11:7; 12:17; 13:7 (Da 7:21 Theod.); 19:19. ζητεῖν μ. τινος deliberate or dispute w. someone J 16:19; cp. 3:25 (cp. ApcEsdr 2:6 δικάζου μεθʼ ἡμῶν). κρίνεσθαι go to law w. someone 1 Cor 6:6. κρίματα ἔχειν μ. τινος have lawsuits w. someone vs. 7.
    ⓓ of any other relation betw. persons, whether already existing or brought about in some manner εἶδον τὸ παιδίον μ. Μαρίας Mt 2:11. ἀνταποδοῦναι ὑμῖν ἄνεσιν μ. ἡμῶν 2 Th 1:7. ἐκδέχομαι αὐτὸν μ. τῶν ἀδελφῶν 1 Cor 16:11. Of delegations, composed of several units Mt 22:16; 2 Cor 8:18. συμφωνεῖν Mt 20:2.
    ⓔ of things ὧν τὸ αἷμα ἔμιξεν μ. τῶν θυσιῶν αὐτῶν Lk 13:1. Pass. πιεῖν οἶνον μ. χολῆς μεμιγμένον Mt 27:34.
    ⓕ to show a close connection betw. two nouns, upon the first of which the main emphasis lies (Thu. 7, 75, 3 λύπη μ. φόβου; Pla., Rep. 9, 591b ἰσχύν τε καὶ κάλλος μετὰ ὑγιείας λαμβάνειν; Ar. 11:2 τόξον ἔχειν μ. φαρέτρας) ἀγάπη μ. πίστεως Eph 6:23. πίστις μ. σωφροσύνης 1 Ti 2:15. εὐσέβεια μ. αὐταρκείας 6:6. Cp. Eph 4:2b; Col 1:11; 1 Ti 1:14. φάρμακον μ. οἰνομέλιτος ITr 6:2.
    ③ marker of attendant circumstances of someth. that takes place, with
    ⓐ of moods, emotions, wishes, feelings, excitement, states of mind or body (Xenophon Eph. 1, 15, 5 μ. ἀδείας; 2, 10, 4 μ. ἐπιμελείας; PAmh II, 133, 11 μετὰ πολλῶν κόπων; PLond II, 358, 8 p. 172 [II A.D.]; SIG index IV p. 445f; LXX [Johannessohn, Präp. 209ff]; En et al.) μ. αἰδοῦς with modesty 1 Ti 2:9. μ. αἰσχύνης with shame (s. αἰσχύνη 2) Lk 14:9. μ. εὐνοίας Eph 6:7. μ. εὐχαριστίας Phil 4:6; 1 Ti 4:3f; cp. Ac 24:3. μετὰ χαρᾶς (2 Macc 15:28; 3 Macc 5:21; 6:34; En 10:16; PsSol 8:16 al.; s. χαρά 1a) 1 Th 1:6; Hb 10:34; 13:17; cp. Phil 2:29. μ. φόβου καὶ τρόμου 2 Cor 7:15; Eph 6:5; Phil 2:12. μ. φόβου καὶ χαρᾶς Mt 28:8. μ. πραΰτητος καὶ φόβου 1 Pt 3:16. μ. παρρησίας (Lev 26:13; 1 Macc 4:18; s. παρρησία 3a) Ac 2:29; 4:29, 31; 28:31; Hb 4:16. μ. πεποιθήσεως 1 Cl 31:3. μ. σπουδῆς (3 Macc 5:24, 27; Mel., P. 12, 80) Mk 6:25; Lk 1:39. μ. ταπεινοφροσύνης Eph 4:2a; cp. Ac 20:19. μ. ὀργῆς (3 Macc 6:23; TestJob 4:4) Mk 3:5. μ. δακρύων in tears (3 Macc 1:16; 4:2; 5:7; TestAbr A 9 p. 86, 19 [Stone p. 20]; 14 p. 94, 21 [St. p. 36]; JosAs 28:8; ApcEsdr 6:23; s. δάκρυον) Mk 9:24 v.l.; Hb 5:7; 12:17. μ. εἰρήνης (s. εἰρήνη 1b) Ac 15:33; Hb 11:31.
    ⓑ of other accompanying phenomena (Antig. Car. 148 μετὰ φλογὸς καίεσθαι) μ. διωγμῶν though with persecutions Mk 10:30. μ. ἐπιθέσεως τῶν χειρῶν 1 Ti 4:14. μ. νηστειῶν Ac 14:23. μ. θορύβου (Jos., Ant. 5, 216) 24:18. μ. παρακλήσεως 2 Cor 8:4. μ. παρατηρήσεως Lk 17:20. μ. ὕβρεως καὶ πολλῆς ζημίας Ac 27:10 (s. ὕβρις 3). μ. φαντασίας 25:23. μ. δυνάμεως καὶ δόξης Mt 24:30; Mk 13:26; Lk 21:27 (Just., A I, 50, 1 al. μ. δόξης, D. 132, 1 w. δυνάμεως). μ. ἐξουσίας καὶ ἐπιτροπῆς Ac 26:12 (Jos., Ant. 20, 180 μετʼ ἐξουσίας). μ. βραχίονος ὑψηλοῦ ἐξάγειν τινά (s. βραχίων) Ac 13:17. μ. φωνῆς μεγάλης w. a loud voice Lk 17:15 (cp. EpArist 235; 281; JosAs 28:9). μ. σάλπιγγος with a trumpet call Mt 24:31 (Plut., Mor. 1135f μετʼ αὐλῶν=with the sound of flutes). σφραγίσαντες τ. λίθον μετὰ τ. κουστωδίας makes the stationing of the guard an accompaniment to the sealing of the stone Mt 27:66 (another possibility here is the instrumental use of μετά [Lycurgus the orator 124 μ. παραδειγμάτων διδάσκειν; SEG VIII, 246, 8 μετὰ κυνῶν—an instrument of torture—βασανίσαι; CWessely, Neue griech. Zauberpap. 1893, 234 γράφε μ. μέλανος; 2 Macc 6:16]: secure the stone by means of a guard; s. σφραγίζω 1).
    ⓒ of concrete objects, which serve as equipment (Appian, Maced. 9 §4 μετὰ χρυσῶν στεφάνων; POxy 123, 15; 19 μετὰ τῶν χλαμύδων εἰσβῆναι; 1 Esdr 5:57; Jdth 15:13; TestJob 24:10 μ. ψαλίδος; JosAs 7:4 μ. χρυσίου καὶ ἀργύριου; ParJer 9:31 μ. πολλῶν λίθων; ApcSed 7:10 μ. χαλιναρίου; ApcMos 40 μ. τῶν σινδόνων) μ. μαχαιρῶν καὶ ξύλων Mt 26:47; 55; Mk 14:43, 48; Lk 22:52. μ. φανῶν καὶ λαμπάδων καὶ ὅπλων (Xenophon Eph. p. 336, 20 μ. λαμπάδων) J 18:3.
    B. w. acc. In our lit. only in the mng. after, behind
    ① marker of position that is behind someth., behind (Hom.+; Polyb.; Just., A I, 13, 4; Tat. 2, 2; not LXX) μ. τὸ δεύτερον καταπέτασμα behind the second curtain Hb 9:3.
    ② marker of time after another point of time, after (Hom.+; ins, pap, LXX)
    ⓐ with the time expressly given μ. πολὺν χρόνον (2 Macc 6:1.—μετʼ οὐ πολὺν χρ.: Hero Alex. I p. 340, 6; SIG 1169, 54; Jos., Vi. 407) Mt 25:19. μ. τοσοῦτον χρόνον (4 Macc 5:7; ParJer 5:18) Hb 4:7. μ. χρόνον τινά (Diod S 9, 10, 2; Witkowski 26, 9 [III B.C.]; Jos., Ant. 8, 398; cp. En 106:1 μ. δὲ χρόνον; ApcSed 13:3 μ. χρόνον) Hv 1, 1, 2f; Hs 5, 2, 5; 9, 13, 8. μ. ἡμέρας ἕξ after six days Mt 17:1; Mk 9:2 (ApcMos 42 μ. τὰς ἓξ ἡμέρας). μ. τρεῖς ἡμέρας (Artem. 4, 33 p. 224, 5; Polyaenus 6, 53; 8, 62; EpArist 301; TestJob 52:1f; 53:7; ParJer 9:14; Jos., Ant 7, 280) Mt 27:63; Mk 8:31; 10:34; Lk 2:46; cp. μ. τρεῖς ἡμέρας καὶ τρεῖς νύκτας AcPlCor 2:30. μ. δύο ἡμέρας Mt 26:2; Mk 14:1 (cp. Caesar, Bell. Gall. 4, 9, 1 post tertiam diem=on the third day). μ. τινας ἡμέρας Ac 15:36; 24:24. μετʼ οὐ πολλὰς ἡμέρας (Artem. 1, 78 p. 72, 30; Jos., Ant. 5, 328, Vi. 309) Lk 15:13. οὐ μ. πολλὰς ταύτας ἡμέρας not long after these days = within a few days Ac 1:5 (B-D-F §226; 433, 3; Rob. 612; 1158; Dssm., ZVS 45, 1913, 60). W. gen. foll. μ. ἡμέρας εἴκοσι τῆς προτέρας ὁράσεως twenty days after the former vision Hv 4, 1, 1 (cp. Biogr. p. 31 μετὰ ξ´ ἔτη τοῦ Ἰλιακοῦ πολέμου; Gen 16:3). μ. τρεῖς μῆνας Ac 28:11. μ. τρία ἔτη Gal 1:18. ὁ μ. τετρακόσια καὶ τριάκοντα ἔτη γεγονὼς νόμος 3:17.
    ⓑ w. designations that are general, but include the idea of time: μ. τὴν ἄφιξίν μου Ac 20:29. μ. τὸ πάσχα after the Passover 12:4. μ. τὴν μετοικεσίαν Βαβυλῶνος Mt 1:12.
    ⓒ gener. μ. τὴν θλῖψιν after the (time of) tribulation Mk 13:24; cp. μ. τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων Mt 24:29. μ. τὴν ἔγερσιν 27:53. μ. τὴν ἀνάγνωσιν Ac 13:15. μ. τὸ βάπτισμα 10:37. μ. μίαν καὶ δευτέραν νουθεσίαν Tit 3:10. μ. τὸ ψωμίον after he had eaten the piece of bread J 13:27.—Quite gener. μ. τοῦτο after this, afterward (Lucian, Hermot. 31; Gen 18:5; Lev 14:19; EpArist 258; TestJob 11:4; TestReub 1:9; TestLevi 6:3; Just., D. 57, 4) J 2:12; 11:7, 11; 19:28; Hb 9:27; Rv 7:1. μ. ταῦτα after this (Aeneas Tact. 240; 350; Diod S 1, 7, 1; Ex 3:20; 11:8 and oft.; TestJob 21:4; TestLevi 6:5; TestJos 19:5; JosAs 10:15; ParJer 3:10; ApcEsdr 4:36; ApcMos 2; Just., A I, 32, 6) Mk 16:12; Lk 5:27; 10:1 and oft. μ. οὐ πολύ (Dio Chrys. 56 [73], 8; Lucian, Scyth. 1; Herodian 1, 9, 7; BGU 614, 14; Mitt-Wilck. II/2, 96 II, 9; 1 Esdr 3:22; Jos., Ant. 12, 132) not long afterward Ac 27:14. μ. μικρόν a short while afterward Mt 26:73; Mk 14:70 (Just., D. 56, 17). Also μ. βραχύ Lk 22:58 (cp. μετʼ ὀλίγον: Lucian, Dial, Mort. 15, 3; PRyl 77, 41; Wsd 15:8; Jdth 13:9; TestAbrA 7 p. 84, 8 [Stone p. 16]; GrBar 9:3; Jos., Ant. 12, 136; 10:15; Just., D. 56, 18).
    ⓓ w. subst. aor. inf. foll.
    α. w. acc. (SIG 633, 105; 640, 13; 695, 78; 1233, 1; Sir 46:20; Jdth 16:25; Bar 1:9; 1 Macc 1:1, 9; TestAbr B 12 p. 116, 11 [Stone p. 80]; 117, 5 [St. p. 82]; TestJob 5:2; TestLevi 18:1; ApcMos 1; Just., A I, 50, 12.—B-D-F §406, 3; Rob. 979) μ. τὸ ἐγερθῆναί με after I am raised up Mt 26:32; Mk 14:28. μ. τὸ παραδοθῆναι τὸν Ἰωάννην after John was arrested Mk 1:14.—Ac 1:3; 7:4; 10:41; 15:13; 19:21; 20:1; Hv 2, 1, 3; m 4, 1, 7; Hs 8, 1, 3; 8, 2, 5.
    β. without acc. (Aelian, VH 12, 1 p. 118, 27; Herodian 2, 9, 5; SIG 976, 39; UPZ 110, 193 [164 B.C.]; Sir 23:20; 32:18 v.l.; 1 Macc 1:20; ApcMos 26:42f; Just., A I, 14, 1; Tat. 16, 1) μ. τὸ λαλῆσαι αὐτοῖς after he had spoken to them Mk 16:19.—Lk 12:5; 1 Cor 11:25; Hb 10:26.—W. perf. inf. 10:15.—M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μετά

  • 4 κοινωνού

    κοινωνέω
    have: pres imperat mp 2nd sg (attic)
    κοινωνέω
    have: imperf ind mp 2nd sg (attic)
    κοινωνός
    companion: masc /fem gen sg

    Morphologia Graeca > κοινωνού

  • 5 κοινωνοῦ

    κοινωνέω
    have: pres imperat mp 2nd sg (attic)
    κοινωνέω
    have: imperf ind mp 2nd sg (attic)
    κοινωνός
    companion: masc /fem gen sg

    Morphologia Graeca > κοινωνοῦ

  • 6 ἄοζος

    Grammatical information: m.
    Meaning: `servant (of a god)' (A. Ag. 231). ἄοζοι ὑπηρέται, θεράποντες, ἀκόλουθοι H.
    Other forms: ἄζος = θεράπων or θεράπαινα Seleucus et Gloss. ap. Ath. 6, 267c = Eust. 1024, 44 and 1090, 56.
    Dialectal forms: Myc. aozejo prob. not here.
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: In the same sense ὄζος in epic ὄζος Ἄρηος, if = θεράπων Ἄ., cf. ὀζεία (cod. ὀζειέα) θεραπεία H. This ὄζος is considered to be identical with ὄζος `branch', as did the ancients: ὁ κλάδος τοῦ πολέμου H. Modern scholars take it as `sprout', but DELG notes that ὄζος does not have this meaning. Nevertheless one assumes the same etymology: * o-zd-o-, i.e. prefix o- and zero grade of sed- `sit (down)', so orig. `comes, companion'; not very convincing. ἄ-οζος could have α copulativum, perhaps under influence of ἀοσσέω (q. v.), ἄοσσος. Brugmann IF 19, 379 against Schulze Q. 498, who explains ἄοζος from *ἀ-σοδ-ι̯ο-ς, from ὁδός, what Frisk and DELG do not reject. - Fur. 341 cites the form ἄζος, and concludes from α\/ο that the word is Pre-Greek. He assumes (374) with Frisk that ἄοζος has a secondary α copulativum, which is uncertain, however; it could be a real Pre-Greek prothesis.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄοζος

  • 7 κοινωνοίς

    κοινωνέω
    have: pres opt act 2nd sg (attic epic doric)
    κοινωνός
    companion: masc /fem dat pl

    Morphologia Graeca > κοινωνοίς

  • 8 κοινωνοῖς

    κοινωνέω
    have: pres opt act 2nd sg (attic epic doric)
    κοινωνός
    companion: masc /fem dat pl

    Morphologia Graeca > κοινωνοῖς

  • 9 κοινωνών

    κοινωνέω
    have: pres part act masc nom sg (attic epic doric)
    κοινωνός
    companion: masc /fem gen pl

    Morphologia Graeca > κοινωνών

  • 10 κοινωνῶν

    κοινωνέω
    have: pres part act masc nom sg (attic epic doric)
    κοινωνός
    companion: masc /fem gen pl

    Morphologia Graeca > κοινωνῶν

  • 11 Διώνυσος

    Δῐώνῡσος, Διόνῡσος (Διώνυσος, -ου, -οιο; Διονύσου, -ον.) son of Zeus and Semele, god of wine, in whose honour the dithyramb was sung (O. 13.18, fr. 75. 9—12.) companion of Demeter (I. 7.5), called also Bromios, Eriboas, and ?Lyaios. The story of his capture by pirates whom he turned into dolphins (Hom. Hymn. 7), appears to have been treated in fragg. 236, 267. ταὶ Διωνύσου πόθεν ἐξέφανεν σὺν βοηλάτᾳ χάριτες διθυράμβῳ; (Mosc.: Διον- codd.) O. 13.18 ἦρα χαλκοκρότου πάρεδρον Δαμάτερος ἁνίκ' εὐρυχαίταν ἄντειλας Διόνυσον; (sc. Θήβα) I. 7.5 τὰν Διωνύσου πολυγαθέα τιμὰν (Boeckh: Διον- codd. Luciani) fr. 29. 5. εἰ καί τι Διω[νύς]ου ἄρουρα φέρει βιόδωρον ἀμαχανίας ἄκος (supp. Nairn: a ref. to the wine of Keos) Pae. 4.25 Διωνύσοιο καρπῷ (i. e. wine: Διον- codd. Athenaei: corr. Boeckh) fr. 124. 3. δενδρέων δὲ νομὸν Διώνυσος πολυγαθὴς αὐξάνοι (Wil.: Διον- codd. Plutarchi) fr. 153. ]Διόνυς[ Δ. 2. 31. ἔντι [δὲ καὶ] θάλλοντος ἐκ κισσοῦ στεφάνων Διο[νύσου μ]αιόμεναι (supp. Hermann, Wil.) Θρ. 3. 3. test., Herodian. 2. 492. 28L. οἱ δ (sc. Διόνυσον λέγουσιν) ἀπὸ τοῦ Διὸς καὶ τῆς Νύσης τοῦ ὄρους ὠνομάσθαι· ἐπεὶ ἐν τούτῳ ἐγεννήθη, ὡς Πίνδαρος, καὶ ἀνετράφη fr. 85a, = 247 Schr. Herodian 2. 375. 12L. Πίνδαρος δέ φησι λυθίραμμον. καὶ γὰρ Ζεὺς τικτομένου (sc. Διονύσου) ἐπεβόα· λῦθι ῥάμμα fr. 85.

    Lexicon to Pindar > Διώνυσος

  • 12 ἑταῖρος

    ἑταῖρος, ἕταιρος
    Grammatical information: m.
    Meaning: `comrade, companion, friend',
    Other forms: f. ἑταίρα, Ion. - ρη `female comrade' (Il.); also ἕταρος (Il., Dor.), f. ἑτάρη (Δ 441).
    Compounds: As 2. member e. g. in φιλ-έταιρος `loving his friends' (Att.) with φιλεταιρ-ία a. o.
    Derivatives: ἑταιρήϊος, - εῖος (on the formation Chantraine Formation 52) `regarding the friend' (Ion.-Att.), ἑταιρικός `id.', - όν n. `political club' (Th., Hyp., Arist.), ἑταιρόσυνος `friendly' with - σύνη (late); f. ἑταιρίς = ἑταίρα (X. HG 5, 4, 6 v. l.), ἑταιρίδιον (Plu.); ἑταιρηΐη, - ρεία, - ρία `comradeship, friendship, political club etc.' (Ion.-Att.). Denomin. verbs: ἑτα(ι)ρίζω, - ομαι `be(come) comrade', late `be Hetaire' (Il.) with ἑταίρισμα, - ισμός, - ιστής (late); also ἑταιρίστρια = τριβάς (Pl. Smp. 191e; contemptible). ἑταιρέω `keep company with' (Att.) with ἑταίρησις. ἑταιρεύομαι `prostitute oneself' (hell.).
    Origin: IE [Indo-European] [882] * se- refl. pron.
    Etymology: The diff. forms can be understood as follows: to ἕταρος was first made with a ια-suffix a fem. *ἕταιρᾰ (cf. e. g. χίμαρος: χίμαιρα), which was reshaped into ἑταίρη, - ρα and then gave ἑταῖρος, ἕταιρος; after ἑταῖρος: ἕταρος finally beside ἑταίρη a form ἑτάρη was made (Schulze Q. 82; s. also Glotta 4, 338 and Schwyzer 459; some doubts in Lommel Idg. Femininbildungen 67). - As ἕταρος etc. show no trace of a digamma (Chantraine Gramm. hom. 1, 150, Solmsen Unt. 203), the connection with Ϝέτης `relative, friend' (s. ἔτης) must be abandoned. We have to start from the reflexive *se (s. ἕ, ἑ), with a t-enlargement in OCS po-sětiti `visit' (from *sětъ `guest', IE * set-o-), beside *su̯e-t- in Ϝέτης. On the ρ-suffix cf. e. g. νεαρός, γεραρός (partly from ρ-stems). See now Pinsent, Mél. E. Delebecque, 1983, 311-328. - Not to Lat. satelles `body-guard' (prob. Etruscan; s. W.-Hofmann s. v.).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἑταῖρος

  • 13 ἕταιρος

    ἑταῖρος, ἕταιρος
    Grammatical information: m.
    Meaning: `comrade, companion, friend',
    Other forms: f. ἑταίρα, Ion. - ρη `female comrade' (Il.); also ἕταρος (Il., Dor.), f. ἑτάρη (Δ 441).
    Compounds: As 2. member e. g. in φιλ-έταιρος `loving his friends' (Att.) with φιλεταιρ-ία a. o.
    Derivatives: ἑταιρήϊος, - εῖος (on the formation Chantraine Formation 52) `regarding the friend' (Ion.-Att.), ἑταιρικός `id.', - όν n. `political club' (Th., Hyp., Arist.), ἑταιρόσυνος `friendly' with - σύνη (late); f. ἑταιρίς = ἑταίρα (X. HG 5, 4, 6 v. l.), ἑταιρίδιον (Plu.); ἑταιρηΐη, - ρεία, - ρία `comradeship, friendship, political club etc.' (Ion.-Att.). Denomin. verbs: ἑτα(ι)ρίζω, - ομαι `be(come) comrade', late `be Hetaire' (Il.) with ἑταίρισμα, - ισμός, - ιστής (late); also ἑταιρίστρια = τριβάς (Pl. Smp. 191e; contemptible). ἑταιρέω `keep company with' (Att.) with ἑταίρησις. ἑταιρεύομαι `prostitute oneself' (hell.).
    Origin: IE [Indo-European] [882] * se- refl. pron.
    Etymology: The diff. forms can be understood as follows: to ἕταρος was first made with a ια-suffix a fem. *ἕταιρᾰ (cf. e. g. χίμαρος: χίμαιρα), which was reshaped into ἑταίρη, - ρα and then gave ἑταῖρος, ἕταιρος; after ἑταῖρος: ἕταρος finally beside ἑταίρη a form ἑτάρη was made (Schulze Q. 82; s. also Glotta 4, 338 and Schwyzer 459; some doubts in Lommel Idg. Femininbildungen 67). - As ἕταρος etc. show no trace of a digamma (Chantraine Gramm. hom. 1, 150, Solmsen Unt. 203), the connection with Ϝέτης `relative, friend' (s. ἔτης) must be abandoned. We have to start from the reflexive *se (s. ἕ, ἑ), with a t-enlargement in OCS po-sětiti `visit' (from *sětъ `guest', IE * set-o-), beside *su̯e-t- in Ϝέτης. On the ρ-suffix cf. e. g. νεαρός, γεραρός (partly from ρ-stems). See now Pinsent, Mél. E. Delebecque, 1983, 311-328. - Not to Lat. satelles `body-guard' (prob. Etruscan; s. W.-Hofmann s. v.).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕταιρος

  • 14 εὐνή

    Grammatical information: f.
    Meaning: `layer' (of animals and soldiers), `bed, matrimonial bed', metaph. `marriage' and `tomb', as nautical expression in plur. `anchor-stones' (Il.).
    Compounds: As 1. member in εὐνοῦχος m. "protector of the bed", `chamberlain, eunuch' (Ion.-Att.; on the meaning E. Maaß, RhM 74, 432ff.) with εὐνουχίζω, - ίας a. o. As 2. member a. o. in χαμαι-εύνης (on the formation Schwyzer 451), f. - ευνάς `with its layer on the bottom, lying on the naked bottom' (Hom.); also χαμ-ευνάς `id.' (Lyc.), as determinative `layer on the bottom' (Nil. Th. 23); in this meaning further χαμ-εύνη, -α (Trag.) with χαμεύνιον (Pl.), - ευνίς (Theoc.), - ευνία (Ph., Philostr.).
    Derivatives: εὐναῖος `belonging to the εὐνη' (trag.), εὔνια pl. = εὐνή (App.), εὐνέτης `layer-companion, wife' (E.), - έτις f. (Hp., A. R.), εὐνάτας `id.' (E. Med. 159, conj.), εὖνις f. (S., E.). Two denomin. εὐνάομαι, εὐνηθῆναι, - άω `lay down, go to bed, sleep' resp. `bring to rest' (Il.) with εὐνήματα pl. `marriage' (E. Ion 304; cf. Chantraine Formation 184ff.), εὐνήτωρ, -ά̄τωρ, - ητήρ, -ᾱτήρ = εὐνέτης (trag.), f. εὐνήτειρα, - άτειρα, - ήτρια (trag.), εὑνατήριον `sleeping-room' (A.). εὐνάζομαι, εὐνασθῆναι, εὐνάζω `id.' with τὰ εὐνάσιμα `sleeping-places' (X. Kyn. 8, 4; after ἱππάσιμος a. o., cf. Arbenz Die Adj. auf - ιμος 48), εὐναστήρ = εὐνέτης (Lyc.), εὐνάστειρα λίθος (Opp.), εὐναστήριον = εὐνατήριον (S., E.). Details of the tragedians in Fraenkel Nom. ag. 2, 17, Björck, Alpha impurum 139f.; also Chantraine REGr. 59-60, 227f.
    Origin: XX [etym. unknown]
    Etymology: Unexplained. Von Strachan in Fick 2, 48, Lidén IF 19, 320f. compare OIr. (h) uam `hole' and Av. unā f. `hole, slit (in the earth)'; further s. Bq s. v., W.-Hofmann s. exuō and 1. venus. Also Arm. unim `have, own' remains far (rather with Meillet MSL 23, 276 to Hitt. epmi `take, seize', Lat. apīscor etc.).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εὐνή

  • 15 κε

    κε
    Grammatical information: pcle
    Meaning: modal part. = IA., Aeol. Cypr.; Arc. ἄν.
    Other forms: κεν (Hom.); κα (Dor.; poet. κᾱ)
    Origin: IE [Indo-European] [??] * ken, kn̥ modal pcle.
    Etymology: With κα agrees Russ. -ko (after dat. of personal pronouns and after imperative), beside which -ka = κᾱ. With κα: κε cf. γα: γε. The final nasal in κεν can be explained as ion. ν ἐφελκυστικόν; genetic connexion with the underlining Skt. kám and the Slav. preposition kъ (both from IE. * kom) is not believable in spite of the groups nú kam: νύ κεν. One connects κεν zero grade with κα before consonant, καν (Arcadian) before vowel; κε could be remade after κα (Palmer in A Companion to Homer 90-92. οὐ καν may have been changed to οὐκ ἄν - Details in Schwyzer-Debrunner 568f.; on the use also Gonda Moods 135ff. See Forbes, Glotta 37 (1958) 179-182 and Lee, Am. J. Ph. 98 (1967) 45-56.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κε

  • 16 ξυνός

    ξυνός = κοινός
    Grammatical information: adj.
    Meaning: `common, public, usual' (ep. Ion., Il.).
    Compounds: Rarely in compp., e.g. ἐπί-ξυνος = ἐπί-κοινος `common' (M 422; hypotheses on the formation in Strömberg Prefix Studies 96 f., also Schwyzer-Debrunner 465 f.).
    Derivatives: 1. ξυνάων, - άν (Pi.), ξυνέων (Hes.), ξυνών (S.) m. = κοινάν, - ών `comrade, companion' with ξυνωνία (Archil.), ξυνωνός (Theognost.); s. on κοινων, - νία, - νός (s. κοινός). 2. ξυνήϊα n. pl. `common (not yet distributed) booty' (A 124, Ψ 809), after πρεσβήϊα, ξεινήϊα (Risch ̨ 46). 3. ξυνόομαι, - όω `have intercourse with, teilhaft machen' (Nearch., Man.; Nonn.).
    Origin: GR [a formation built with Greek elements]
    Etymology: From *ξυν-ι̯ό-ς from ξύν like κοινός (s. v.) from *κομ-ι̯ος \< *κόμ (*κόν?) = Lat. cum. On ξυνός ξυνός κοινός with derivv. cf. Leumann Hom. Wörter 224 n. 3, Björck Alpha impurum 366f. -- To be rejected Fay AmJPh 28, 414 (cf. Kretschmer Glotta 1,378).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ξυνός

  • 17 πίνω

    Grammatical information: v.
    Meaning: `to drink'
    Other forms: Aeol., also Dor. (Call. Cer. 95) πώνω, fut. πίομαι, aor. ἔπιον, πιεῖν (all Hom.; later πεῖν), ipv. πῖθι (com. a.o.), Aeol. πῶθι, pass. ἐπόθην with fut. ποθήσομαι, perf. act. πέπωκα (all Att.), midd. πέπομαι (Od.); besides as causat. πιπίσκω, fut. πίσω, aor. πῖσαι, πισθῆναι, also w. προ-, ἐν-, συν- a.o. `give to drink, water' (Pi., Hp., Nic.).
    Compounds: Very often w. prefix, e.g. κατα-, ἐκ-, προ-, ὑπο-, ἐν-.
    Derivatives: Many derivv. (condensed survey): A. From the zero grade πο-, most with τ-sufflx: 1. ποτόν n. `beverage' (Il.), ποτός `drinkable' (trag., Th.; ἔμποτος Aret.), πότος m. `drinking, beverage' (Att., Theoc.); from this πότ-ιμος `drinkable, fresh, pleasant' (IA; Arbenz 50f.), - ικός `inclined towards drinking etc.' (Alc. com., Plu.), most συμ- πίνω `belonging to the bacchanalia, pot companion' (Att.: συμπό-της, - σιον, s. v.); - ίζω, Dor. - ίσδω, also with προ- a.o., `to make drink, to drench' (IA., Theoc.) with - ισμός, - ισμα, - ιστές, - ιστήριον, - ιστρίς, - ίστρα. 2. ποτή f. `drink, draught' (pap.) gen. a. acc. - ῆτος, - ῆτα (Hom.; metr. enlerged, orig. at verse-end; Schwyzer 529 w. n. 1 a. lit.; not haplolog. from *ποτο-τη-τος, - τη-τα with Fraenkel Gnomon 21, 40 a.o.); πότ-ημα n. `(medical) drink' (medic.; enlarged form, Chantraine Form. 178). 3. πόσις f. (also w. προ-, κατα- a.o. in diff. senses) `drinking, drink, bacchanalia' (Il.) with πόσιμος `drinkable' (pap. IVp, Ps.-Callisth.; cf. πότιμος above); πόμα s.v. 4. ποτήρ m. `drinking cup' (E.), - ήριον n. `id.' (Aeol. IA.); πότης m. `drinker' (only in πότης λύχνος Ar. Nu. 57), f. πότις (com.); both from the usual compp., e.g. συμπό-της (Pi.), οἰνο-πό-της, - τις (Anacr. etc.), disjoined? (Leumann Mus. Helv. 2, 12 = Kl. Schr. 226); superl. ποτίστατος (Ar. a.o.); to this derivv. like συμπόσ-ιον `bacchanalia' (Pi., Alc.), καταπότ-ιον `pill' (medic.; καταπότης `throat' H., Suid.); οἰνοποτ-ά-ζω `to drink wine' (Hom.). 5. καταπό-θρα f. `(region of the) throat' (Paul. Aeg.). -- B. From the full grade: πῶμα n. `draught, drink, beverage' (Att.), ἔκπω-μα n. `drinking ware' (IA.), beside πόμα ( πρό-, κατά-, ἔκ- πίνω) n. `id.' (Pi., Ion. hell.); ἔκπωτις = ἄμπωτις ( Cat. Cod. Astr.); εὔπωνος ὄμβρος εὔποτος H., γακου-πώνης ἡδυπότης H. -- C. From the zero grade πῑ-: 1. πίστρα f., πῖστρα n. pl. `drinks' (E. Kyk., Str.), also πισμός, πιστήρ, πιστήριον H.; with analog. - σ- as 2. πιστός `drinkable, fluid' (A.; after χριστός, Leumann Mus. Helv. 14, 79 = Kl. Schr. 264), πιστικός `id.' (Ev. Marc., Ev. Io.); 3. Boeot. πιτεύω `to drench, to water' with ἀ-πίτευτος `unwatered' (Thespiae IIIa), from a noun *πῑτ(ο)-; cf. below. To be rejected Brugmann IF 39, 149 ff. (to πίων, OCS pitati `to feed' etc.); cf. Benveniste BSL 51, 29 f. w. lit.
    Origin: IE [Indo-European] [839] * peh₃-, piH- `drink'
    Etymology: The above system developed on the basis of an IE starting point independently inside Greek. From the imperatives πῖ-θι and πῶ-θι we can conclude to two athematic root-aorists *ἔ-πῑ-ν and *ἔ-πω-ν; to the latter provides Skt. á-pā-m (with pā-hí = πῶ-θι) an exact agreement: IE *é-peh₃-m. As zero grade was pī- in the plur. at home: IE *é-piH-me, which in Skt. was replaced by full grade á-pā-ma but in Greek πῖθι left a trace; note further OCS 2. a. 3. sg. aor. pi. Further, in Greek the athemat. forms wer replaced by the themat. ἔ-πι-ον with generalized zero grade. The origin of the form piH- is not well known. The shortvocalic subj. of this root-aorist lives on in fut. πί-ο-μαι (like ἔδ-ο-μαι; s. ἔδω); to the aorist still the nasal prsesents πί-ν-ω and πώ-ν-ω; cf. ἔ-δῡ-ν: δύ̄-ν-ω. To *ἔ-πῑ-ν was formed the factitive ἔ-πῑ-σα `I gave to drink' after ἔ-στη-ν: ἔ-στη-σα, ἔ-φῡν: ἔ-φῡ-σα a.o.; to this the reduplicated pres. πι-πί-σκω (cf. δι-δά-σκω: δα-ῆναι, βι-βά-σκω: ἔ-βη-σα: ἔ-βη-ν). The strongly spread zero grade πο- ( πέποται, ἐπόθην, πόσις usw.) is a Greek innovation after δο- ( δέδοται, ἐδόθην, δόσις). The perf. act. πέ-πω-κα agrees with Skt. pa-páu, but can also have been created newly to *ἔ-πω-ν. The nominal stem πῑτ- in πιτεύω is inherited and is found also in Skt. pī-tá- `drunk(en)', pī-ti ́'drinking, drink'. The 2. member in εὔ-πωνος and γακου-πώνης agrees with Skt. pā́-na-m n. `drink'. In ablaut deviating are πο-τήρ `drinking cup' (only E.; οἰνο-ποτῆρας acc. pl. θ 456 metr. for - πότας) and Skt. pā-tár- 'drinker', comparable πό-σις and pī-tí- (s. ab.); rather parallel innovations than old inherited material. -- Among the remaining many representatives of this family we mention only the reduplicated zero grade themat. pres. Sk. pí-b-ati, Lat. bi-b-ō, OIr. 2. pl. ipv. i-b-id (phonetically in detail uncertain) and the Lat. nouns pō-tus, pō-culum. (The Skt. caus. pāy-áyati goes back on *po-i-ei̯-, not a full grade *pōi̯-) -- On the histoy of the Greek forms s. Leumann Mus. Helv. 14, 75ff. (= Kl. Schr. 260ff.); further material of the other languages with rich lit. in WP. 2, 71 f., Pok. 839 f., W.-Hofmann s. bibō, Mayrhofer s. píbati and pā́ti 2. -- On ἄμπωτις and πῖνον s. v.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πίνω

  • 18 Έρμῆς

    Έρμῆς, -οῦ
    Grammatical information: m.
    Meaning: Hermes, son of Zeus and Maia; also `Hermes-pillar, -head' (Il.)
    Other forms: Έρμείας, - έας, Έρμείης (Call.), Έρμᾶς (Dor. Boeot.), Έρμάων (Hes.), Έρμάν, - ᾶνος (Lac. Arc.), Έρμάου, - άο, -ᾶ (Thess. dat.), Έρμαον (Cret. acc.).
    Dialectal forms: Myc. E-ma-a₂ (dat.)
    Compounds: As 1. member z. B. in ἑρμο-γλυφεῖον (Pl.) with retrograde ἑρμογλυ-φεύς, - ικός, - ος (Luc. a. o.), s. γλύφω.
    Derivatives: Hypocoristic dimin. Έρμίδιον (Ar.), - άδιον (Luc.; also `small Hermespillar' [Lydia]), after the nouns in - ίδιον, - άδιον. `Ερμαῖος `belonging to H., of H.', also as name of a month (A., S.; prob. also Ερμαῖος λόφος π 471, if not from 1. ἕρμα; s. below); ntr. Ε῝ρμαιον `Hermestemple' (Ephesos.; on the accent Hdn. Gr. 1, 369), pl. Ε῝ρμαια ( ἱερά) `H.-feast' (Att.); as appellative ἕρμαιον n. "Hermes-gift", i. e. `chance-find, unexpected advanrage' (Pl., S.); also plant-name (Stromberg Pflanzennamen 129); f. Έρμαΐς (Hp.); Έρμαιών name of a month (Halicarn., Keos); Έρμαϊσταί pl. name of the H.-adorers, Mercuriales (Rhodos, Kos, Delos), cf. e. g. Άπολλωνιασταί and Chantraine Formation 317; Έρμαϊκός (late). Έρμεῖα pl. meaning uncertain (Str. 8, 3, 12).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Έρμῆς \< Έρμέας \< Έρμείας (Aeol.; cf. Αἰνείας a. o.; cf. Chantraine Gramm. hom. 1, 20; after Solmsen Wortforsch. 240 n. 1, Schwyzer 562 however - είας \< - έας as metr. lengthening) and Έρμάν from Έρμάων for *Έρμά̄Ϝων (like ΠοσειδάϜων a. o.) represent two diff. types of name. The latter is rejected by Myc. emaa₂, \/Hermāhās\/. - The derivation from K. O. Müller, accepted a. o. by von Wilamowitz ( Glaube 1, 159 and 285) and Nilsson (Gr. Rel. 1, 503f.), proposing connection with 1. ἕρμα, is linguistically (Schwyzer 562 n. 1) possible; both Έρμ-είας and Έρμ-ά(Ϝ)ων seem to be normal types of name that can be combined with ἕρμα. In this view Έρμῆς would have been named after "the pillar which represents him" (Wil.) or simply "he of the heaps of stone" (Nilsson). But ἕρμα does not mean pillar nor does not mean `heap of stones' (therefore ἕρμαξ, ἑρμεών); also ἑρμαῖος λόφος π 471 can indicate only the heap of ἕρματα. - The resemblance with ἑρμηνεύς induced Boßhardt Die Nomina auf - ευς 36f. (with doubtful linguistic analysis) to consider Έρμῆς, "the companion of gods and men", as the the primeval interpreter projected under the gods"; the appellative Έρμῆς would itself be Pre-Greek; thus also Schwyzer 62, Chantraine Formation 125. - The Myc. form shows that it is an unanalysable Pre-Greek name. See Ruijgh, REG (1967) 12.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Έρμῆς

  • 19 σύζυγος

    σύζυγος, ον (Sappho, Fgm. 213 [L-P.]; Aeschyl. et al.; Ezk 23:21 Aq.). The corresp. subst. σύζυγος, ου, ὁ has not yet been found as a proper name (AFick2/FBechtel, Die griech. Personennamen 1894, 132), but only as a compound common noun (=‘brother’ Eur., Tro. 1001;=‘comrade, companion’ Eur., Iph. T. 250; Aristoph., Plut. 945; Anth. 8, 145; Magnet. Graffiti ed. Kern 321; 328 [I A.D.] σύζυγοι Βαίβιος Κάλλιπος; Herm. Wr. 6, 1b. In the same sense as Lat. commilito [‘fellow-soldier’], a term of flattery used by Julius Caesar and the emperors, and perh. esp. evocative in its Gk. equivalent in a letter addressed to residents of a Rom. colony. The Gk. term is also used of gladiators, each one of whom is his opponent’s σύζυγος: RHerzog, Koische Forschungen u. Funde 1899 no. 133; CIG 4175; Kaibel 318, 2.—Thieme 32) γνήσιε σύζυγε true comrade, lit. ‘yoke-fellow’ Phil 4:3. It is no longer possible to determine w. certainty just whom the apostle has in mind (MDibelius; FTillmann.—Epaphroditus has been conjectured by some fr. Victorinus to Lghtf. and Zahn. JJeremias, NT Essays [TWManson mem. vol.] ’59, 136–43, esp. 140 [Silas]). Since ἡ σύζυγος=‘wife’ (Eur., Alc. 314; 342; Anth. 8, 161, 6; 164, 2; Syntipas p. 16, 9; 18, 6; Test Reub 4:1), some have thought that Paul’s wife is meant (since Clem. Alex., Strom. 3, 53, 1; Origen, Comm. in Ep. ad Rom. 1, 1). Lohmeyer considers it to mean a ‘brother in suffering’ who is sharing Paul’s imprisonment. Finally, the idea that ς. is a proper name has received considerable support (RLipsius, EHaupt, PEwald, KBarth et al. W-H. mg.).—DELG s.v. ζεύγνυμι IV. M-M. s.v. σύνζυγος. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σύζυγος

  • 20 σύν

    σύν (the Koine knows nothing of the Attic form ξύν; B-D-F §34, 4; Rob. 626) prep. w. dat. (Hom.+.—For lit. s. on ἀνά and μετά, beg.; Tycho Mommsen, Beiträge zu der Lehre v. den griech. Präp. 1895, esp. p. 395ff; B-D-F 221; Rob. 626–28) with (it is hazardous to attempt to establish subtle differences in use of σύν and μετά in ref. to association, for the NT manifests a rather fluid use).
    ⓐ with focus on associative aspect
    α. be, remain, stand, etc., with someone ἀνακεῖσθαι σύν τινι J 12:2. διατρίβειν Ac 14:28. τὸν ἄνθρωπον σὺν αὐτοῖς ἑστῶτα Ac 4:14. μένειν Lk 1:56; 24:29 (here alternating w. μένειν μετά τινος as its equivalent).
    β. go, travel, etc. with someone ἔρχεσθαι σύν τινι go with, accompany someone (Jos., Vi. 65 Just., D. 78, 6) J 21:3; Ac 11:12; come with someone 2 Cor 9:4. ἀπέρχεσθαι Ac 5:26. εἰσέρχεσθαι (X., Cyr. 3, 3, 13; JosAs 22:2) Lk 8:51; Ac 3:8. ἐξέρχεσθαι J 18:1; Ac 10:23; 14:20; AcPl Ant 13, 3 (=Aa I 236, 6). συνέρχεσθαι 21:16. πορεύεσθαι Lk 7:6; Ac 10:20.
    γ. In the case of εἶναι σύν τινι the emphasis is sometimes purely on being together (Tat. 5, 1 πᾶσα δύναμις …), and somet. upon accompaniment: be with someone (X., An. 1, 8, 26; Alexandrian graffito, prob. fr. imperial times [Dssm., LO 257, 4=LAE 303, 1] εὔχομαι κἀγὼ ἐν τάχυ σὺν σοὶ εἶναι [addressed to a deceased person]) Lk 24:44 (ἔτι ὢν σὺν ὑμῖν as 4 Macc 18:10); Phil 1:23 (Quint. Smyrn. 7, 698 of Achilles ἐστὶ σὺν ἀθανάτοισι); Col 2:5; w. indication of place ἐν τῷ ὄρει 2 Pt 1:18. Accompany, follow someone Lk 7:12. Be someone’s companion or disciple 8:38; 22:56; Ac 4:13; be among someone’s attendants 13:7. ἐσχίσθη τὸ πλῆθος καὶ οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις 14:4 (cp. X., Cyr. 7, 5, 77). οἱ σύν τινι ὄντες someone’s comrades, companions, attendants Mk 2:26; Ac 22:9. Without ὄντες (X., An. 2, 2, 1; UPZ 160, 9 [119 B.C.]; Jos., Vi. 196, Ant. 11, 105; 12, 393; Just., D. 9, 3 al.) Lk 5:9; 8:45 v.l.; 9:32; 24:10 (αἱ σὺν αὐταῖς); 24:33; Ac 5:17. In the sing. Τίτος ὁ σὺν ἐμοί Gal 2:3.—With a subst. (ParJer 7:9 τοῖς σὺν αὐτῷ δεσμίοις; POxy 242, 33; BGU 1028, 19) οἱ σὺν αὐτῷ τεχνῖται his fellow-artisans Ac 19:38. Στεφανᾶς καὶ σὺν αὐτῷ πρεσβύτεροι AcPlCor 1, 1. οἱ σὺν αὐτοῖς ἀδελφοί Ro 16:14; cp. Gal 1:2; Ro 16:15; Phil 4:21. οἱ σὺν αὐτῷ πιστοί MPol 12:3.
    δ. γενέσθαι σύν τινι join someone Lk 2:13 (γίνομαι 6f). καθίσαι σύν τινι sit beside someone Ac 8:31.
    ⓑ w. focus on association in activity
    α. do: Ἁνανίας σὺν Σαπφίρῃ ἐπώλησεν κτῆμα Ac 5:1. ἐπίστευσεν σὺν τῷ οἴκῳ αὐτοῦ 18:8. προσεύχεσθαι 20:36. ἁγνίσθητι σὺν αὐτοῖς 21:24.—Phil 2:22.—Have empathy: καὶ ὁ ποιμὴν σὺν αὐτῷ λίαν ἱλαρὸς ἦν ἐπὶ τούτοις and the shepherd joined the angel in delight over these (fruitbearing cuttings) Hs 8, 1, 18 (cp. TestAbr B 6 p. 110, 2 [Stone 68] ἔκλαυσεν σὺν τῷ υἰῷ αὐτου; TestJob 53:1)
    β. experience, suffer: σύν τινι ἀποθανεῖν Mt 26:35. ἀναιρεθῆναι Lk 23:32. σταυρωθῆναι Mt 27:38; cp. vs. 44. Cp. Ac 8:20; 1 Cor 11:32. οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ Gal 3:9. ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ θεῷ Col 3:3.—In mystic union w. Christ the Christian comes to ἀποθανεῖν σὺν Χριστῷ Ro 6:8; Col 2:20 and to ζῆν σὺν αὐτῷ 2 Cor 13:4; cp. 1 Th 5:10 (ELohmeyer, Σὺν Χριστῷ: Deissmann Festschr. 1927, 218–57; JDupont, Σὺν Χριστῷ ’52).
    γ. To the personal obj. acc. of the verb in the act., σύν adds other persons who are undergoing the same experience at the same time with, just as (Philochorus [IV/III B.C.]: 328 Fgm. 7a Jac. ὥπλιζε σὺν τοῖς ἄρρεσι τὰς θηλείας) σὺν αὐτῷ σταυροῦσιν δύο λῃστάς Mk 15:27. ὁ βεβαιῶν ἡμᾶς σὺν ὑμῖν 2 Cor 1:21. ἡμᾶς σὺν Ἰησοῦ ἐγερεῖ 4:14; cp. Col 2:13; 1 Th 4:14.
    ② marker of assistance (X., Cyr. 5, 4, 37 ἢν οἱ θεοὶ σὺν ἡμῖν ὦσιν, An. 3, 1, 21; Jos., Ant. 11, 259 θεὸς σὺν αὐτῷ) ἡ χάρις τοῦ θεοῦ ἡ σὺν ἐμοί God’s grace, that came to my aid 1 Cor 15:10. (The expr. σὺν θεῷ: PGrenf II, 73, 16 ὅταν ἔλθῃ σὺν θεῷ; POxy 1220, 23 et al; Pind., O. 10, 105 [115] σὺν Κυπρογενεῖ ‘with the favor of Aphrodite’ is not semantically parallel; s. BRees, JEA 36, ’50, 94f).
    ③ marker of linkage, with focus on addition of a pers. or thing
    ⓐ with, at the same time as
    α. τὸ ἐμὸν σὺν τόκῳ my money with interest Mt 25:27 (POsl 40, 7 [150 A.D.] κεφάλαιον σὺν τ. τόκοις). αὐτὸν σὺν τῷ κλινιδίῳ Lk 5:19. σὺν αὐτῷ τὰ πάντα Ro 8:32. σύν τῷ πειρασμῷ καὶ τὴν ἔκβασιν 1 Cor 10:13.
    β. somet. σύν is nearly equivalent to καί (O. Wilck 1535, 5 [II B.C.] τοῖς συνστρατιώταις σὺν Πλάτωνι; Johannessohn, Präp. 207; AssMos Fgm. f Denis p. 65 Ἰησοῦς … σὺν καὶ τῷ Χαλέβ) (together) with οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις Lk 20:1. Πέτρος σὺν τῷ Ἰωάννῃ Ac 3:4. Cp. Lk 23:11; Ac 2:14; 10:2; 14:5; 23:15; Eph 3:18; Phil 1:1 (cp. POxy 1293, 3 [117–38 A.D.]); 1 Cl 65:1; IPol 8:2. τὴν σάρκα σὺν τοῖς παθήμασιν Gal 5:24. Cp. Eph 4:31; Js 1:11.
    ⓑ when a new factor is introduced besides, in addition to (Jos., Ant. 17, 171) σὺν πᾶσιν τούτοις beside all this, in addition to or apart from all this (cp. σὺν τούτοις=‘apart fr. this’: Galen, CMG V 9, 1 p. 381, 2; 3 Macc 1:22; JosAs 11 cod. A [p. 53, 17 Bat.]; GrBar 16:3) Lk 24:21.
    ⓒ in combination w. ἅμα (q.v. 2b) 1 Th 4:17; 5:10.—BMcGrath, CBQ 14, ’52, 219–26: ‘Syn’-Words in Paul; OGert, D. mit. syn-verbundenen Formulierungen in paul. Schrifttum, diss. Berlin, ’52.—M-M. DELG. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σύν

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